D Ed (Psych) (UNISA) | M Ed (UP) | MA Soc Sc (RAU) | BA IV Soc Sc (RAU) | B Ed (RAU)
Home About Dr Opperman Related Reading Videos Contact Us

BREATHWORK

What is Breathwork?

Kylea Taylor in her book, “The Breathwork Experience” (Hanford Mead Publishers, 1994) describes Breathwork as a safe and powerful way to enter non-ordinary states of consciousness. Using controlled breathing, music, and focused energy release work in a safe atmosphere, participants may see emotionally charged images, sense energy moving through their bodies, receive intuitive insights, and clarify troubling issues in their lives.

Breathwork is now practiced in many countries throughout the world. The term Holotropic Breathwork was trademarked by the Grof’s. The process is described in their books, “The Holotropic Mind”, “Beyond the Brain”, “The Stormy Search for Self”, “The Adventures of Self Discovery”, and “The Thirst for Wholeness”. Holotropic is derived from Greek roots meaning ‘moving towards wholeness’. Plants turn in the direction of the sun in heliotropic motion. In the same way, during a Holotropic session, the human organism moves to integrate, to make itself whole, and to heal the various injured or fragmented parts of the self. Holotropic Breathwork assists this process by including the state of non-ordinary consciousness and by creating a safe context for this important work.

What is the philosophy behind Holotropic Breathwork?

Holotropic Breathwork operates under the principle that we are our own best healers. The broad purpose for using Breathwork is to enter a non-ordinary state. In non-ordinary states we move more deeply and rapidly towards wholeness as physical, emotional, mental, and spiritual beings. Many experiences per se (or any particular experience, such as rebirth or ecstasy) are not the purpose. The goals are wholeness, healing, and wisdom. Experiences are the means to these goals.

Holotropic Breathwork incorporates many elements, e.g. music, one-on-one supervision, art, a flexible and open ended time period, and a thorough training of its practitioners, all of which ensure the safety and healing in non-ordinary states of consciousness.

Since the 1950’s, psychiatrist Stanislav Grof has been supervising sessions for people in non-ordinary states of consciousness. He is a keen observer, major researcher, and theorist of transpersonal psychology.

Reconnecting using Holotropic Breathwork

The breath is our key to reconnecting with aspects of life from which we have become split off. We may have unresolved issues from the past that are affecting our daily life. These issues can keep our emotional and physical energy from flowing naturally and may even appear as an illness or unwanted recurring behavior patterns. If this energy continues to be stuck, our ability to respond fully to life decreases.

We may feel disconnected from our own spirit. Experiences of the spirit, such as when we feel close to nature, when we are in love, when we are feeling grateful, or when we feel tuned in to other parts of life—these are the experiences that feed our souls. When we deprive ourselves of such experiences, we find it more difficult to be inspired or creative. If we reconnect to this element of life, we can transform the rest of or experience to life.

The breath connects us

The breath is invisible, yet it affects the visible. The Greek word ‘pneuma’ means ‘spirit’ as well as ‘breath’. Through the breath we can connect our conscious to our unconscious thoughts, our bodies, our emotions, and our spirits. Because breathing is both voluntary and involuntary, we can bridge these parts of us by controlling the breath.

Controlled breathing has been used for centuries as a technique for psychological and spiritual development. Breathwork is the modern term for a system using the breath combined with a variety of supportive techniques to mobilize our bodies, minds, and spirits for spontaneous healing.

When the breath energizes the psyche for healing, it does so in much the same way as our bodies enlist forces when we are injured. We do not have to think about or direct the healing. The body just goes to work spontaneously, sending more white cells to the injured area, repairing tissue, and bringing wholeness and healing to the body again. The psyche also has this ability. When the body and the mind enter a state of non-ordinary consciousness through controlled breathing, our inner wisdom uses the opportunity to work towards physical healing, and even developmental change.

Can we have a powerful healing and transforming experience simply by controlling the breath? For those who have not experienced Breathwork, this seems hard to believe, but it is true.

Why do people participate in Breathwork?

People attend their first Breathwork session for many reasons. A friend recommended it, they feel curious, they are in the midst of major life changes, they have read about non-ordinary states of consciousness and want to try it, they have done psychedelics and want to enter non-ordinary states of consciousness without taking a substance, they find themselves attracted to participating but cannot really say why …

Breathing in the midst of life changes

When we are in the midst of life changes, we may want to do something like Breathwork. We are usually attracted to Breathwork at a time when we are willing to explore. We come when we have the flexibility and sense of adventure required to expand the idea of who we are and what life is about. Our psyches have called us to attention, and we have responded with the courage to jump into the unknown.

Sometimes that inner call to exploration comes out of the blue. Everything else is working well in our lives, but we have an urge to experience and understand more. Sometimes we become more willing to undertake risks of new exploration when we are in a crisis, when the urge to change arises from the dissolution of familiar structures in our lives. When we feel in some sense that we have little else to lose, or we need a larger, newer structure to accommodate our larger sense of ourselves, we want to try something new.

Such crisis comes in many forms. It may be a change in an external situation, such as the loss of a home, loss of a relationship through death or separation. It may be a sudden change in our sense of identity. Changes in identity can come about through shifts in career, aging, a change in health or the sudden recovered memory of childhood physical, emotional, or sexual abuse. Any of these can trigger an urge to explore, heal and move on.

Using Holotropic Breathwork as an adjunct to therapy

If you are already in therapy and want to complement cognitive understanding with deep experiential exploration, Breathwork may attract you. Artists or writers who are experiencing a block in their creative flow or those practicing some spiritual discipline that has become mechanical may have a longing to feel reconnected and inspired. Through pain or crisis, through joy or discomfort, or through various spontaneous psycho-physical events, the motivation to define and experience our true selves grows stronger.

Answering the inner call to explore

Occasionally the call to begin some deep experiential work like Breathwork sounds as a gong deep inside us. It is as if our organism has reached a new stage of development in which the task at hand is to delve deeply into our own inner experience. We feel a compelling need to heed this inner urging. Other life options seem to hold less nourishment, less interest than the choices highlighted by our inner call. One choice is bright and glowing, other choices are drab. With such clear demarcation of where our “bliss awaits”, it is not hard to “follow your bliss”. When we are in this situation, others see us as very brave, but we do not feel courageous. Instead we often say, “I didn’t really have a choice but to follow where the path leads to the adventure of self discovery.”

Who participates in Breathwork?

Anyone who is attracted to Breathwork and who feels willing and ready to do this deep experiential work is a candidate for Breathwork. Many who come to Breathwork sessions say, “I have never done anything like this before.” Still we feel drawn to the inner exploration and we are willing to experiment. Attraction and willingness to explore—these are the chief requirements of participants.

Some have been spiritual mediators or explorers for a long time, or involved in one path or another. We may feel that Breathwork is the next step, the next learning tool for us. Some of us, although not thinking of ourselves as spiritual explorers, have been students of medicine, science, philosophy, or psychology. We are curious observers of others and of life itself. Our curiosity extends to Breathwork. Our past backgrounds are not as important as our present commitments to inner development, self exploration and pragmatic self-observation.

There are a few exceptions having to do with health and fitness. We need to be in good health because the experience may be strenuous. Age itself is not a factor. If we are older, we may be more likely to have some conditions that preclude participation in Breathwork. If we do not have these conditions and we engage in regular exercise, we are good candidates for Breathwork.

Children under eighteen must have permission from their parents to participate. The attraction of Breathwork and willingness to experience non-ordinary states of consciousness must come from inside each individual—adult or child.

Click here for more information on Breathwork.

 

- Extracted from “The Breathwork Experience” by Kylea Taylor (Hanford Mead Publishers, 1994).

 


Practice Number: 8646236 | HPCSA Registration Number: PS0067490 VAT Registration Number: 4060214360
© Dr M C Ian Opperman 2009-2012. Designed & Hosted by SheerHosting